Saturday February 24, 2018
Aug-14-2010 22:52TweetFollow @OregonNews
Feature from Occupied Palestine:
Dr. Mazin Qumsiyeh, PhD Salem-News.com
Photo courtesy: Oren Ziv/Activestills.org
(AL WALAJA, Occupied Palestine) - On the first Friday of Ramadan, thousands of Palestinians tried to reach the Haram Al-Sharif in Jerusalem for prayers in Al-Aqsa mosque.
But only some men above 50 and some women above 45 year old were allowed to enter through the checkpoints in the apartheid wall. Some of those left behind participated in demonstrations.
Al-Walaja demonstration was particularly inspiring and faced the might of the apartheid system. The Apartheid wall here is being built to surround Al-Walaja on all sides.
We marched from the mosque towards the village entrance and along the main road; here the wall facing Al-Walaja village is ugly concrete and the side of it facing the illegal colony of Har Gilo is decorated with Jerusalem stone.
We stopped at the village entrance as planned, beat drums and chanted things like "1234 Occupation no more... 5678 stop the stealing stop the hate", several military and police vehicles and dozens of heavily armed apartheid warriers prepared to attack us.
Ali chanted in Arabic, I spoke in English, and then Ali spoke in Hebrew. We addressed the gathering and the soldiers telling them this was a peaceful demonstration against land confiscation.
We explained that this village lost 80% of its land in 1948 and is now about to lose the rest.
The officers came and gave us five minutes to disperse but then started attacking us within five seconds with stun grenades and tear gas.
They arrested Ali Al-Aaraj and then they ran into the nearby house and arrested his cousin Ma'moun (who was not participating in the demonstration).
Some colonial racist settlers showed up with an Israeli flag and waved it and cheered their storm troops on. They also violently attacked people injuring several (I personally saw them toss a man down against a concrete wall injuring him in the leg). Those abducted were released a few hours later thanks to good legal support.
Video below shows the destruction in Al-Araqib village in the Negev, a Palestinian village predating the illegal apartheid state of Israel that now sets laws analogous to Nazi laws to ethnically cleanse what remains of Palestinian lands.
Also, catch the new Anthony Lawson video 'Double Vendetta which examines Israel's role as well as the US and British involvement, in all of the events that lead to the violent racist destruction of Palestine today.
Good news: A CULTURAL boycott of Israel was launched yesterday, with more than 150 Irish artists announcing that they intend not to perform or exhibit in Israel, or to accept any funding from institutions linked to the Israeli government.
The Ireland Palestine Solidarity Campaign (IPSC) said it was in protest at Israel's "treatment of the Palestinian people". 150 Irish artists pledge to boycott Israel - irishtimes.com
Human Rights Watch: Israel/Gaza: Wartime Inquiries Fall Short; Governments and UN Should Press for Justice: Israel/Gaza: Wartime Inquiries Fall Short - Human Rights Watch
Action 1: Attend second Palestinian popular conference in Chicago, IL: popular.palestineconference.org
Action 2: Sign petition from Palestine Civil Rights Campaign-Lebanon for refugee rights in Lebanon petitiononline.com/ssfpcrc/petition.html
Finally, below is an eyewitness account of the attack of masked racist settlers on members of the Christian Peacemaking Team in Hebron area.
By now some of you may or may not have heard about the settler attack on Friday, so I wanted to send out an update.
This will also appear on the blog. On Friday morning, "Koba", a fellow ISMer and myself were at the village of Al Buyehreh. The village is very close to a Harsina settlement and outpost and the people living there have been almost under daily attack. On Thursday evening, settlers tried to set fire to the farmer's fields, and they requested intervention. CPT and ISM have been taking turns watching the village, taking day and night shifts.
My partner and I arrived on Friday morning, around 7:00. We sat down under a fig tree. The tree is between the village and a road connecting the settlement and outpost. For the first few hours nothing happened. We took turns napping while the other kept watch, I was reading What's So Amazing About Grace by Philip Yancey. I can't emphasize how relevant the Biblical message of forgiveness was about to become to me.
Around 10 in the morning, a small group of 5 settler boys passed us. Three of them were small, two were teenagers. The teens made some comments like "if you don't leave we will kick you". We ignored them and kept sitting under the tree. Most threats that are made by settlers are not actually carried out. And we knew that if we left, the Palestinians would be completely at their mercy. It was not an option either way.
Around noontime, a car stopped beside us. Inside were two Palestinian women who had been attacked yesterday evening and were on their way to the hospital. They were too afraid to travel last night. The older woman told us that settlers began throwing rocks at the car they were driving. They were blocked and she got out and threw a rock back at them. A few rocks hit her in the head. The younger woman in the car witnessed the incident. Sitting in the car the next day, she looked completely traumatized. I have never seen someone so afraid. We photographed the car and it had dents in the front and back. We wrote down their story, took some pictures, and they drove on.
About 20 minutes later, a car full of angry Palestinian men drove by the outpost. They were neighbours of the women. They spotted a settler on his way to the outpost and began throwing rocks. Fortunately they all missed, he ran to the outpost. I wanted to say something but they drove by very quickly and the incident was over in a matter of seconds.
The attack happened maybe 15 minutes later. Three men suddenly appeared in front of us. They came from the direction of the outpost and managed to sneak up on us. They were all wearing black clothing and had their faces covered with black ski masks. They were holding what looked to me like black rods. I later learned that 2 of them were wooden sticks and one was a metal pipe. From the moment I saw them it was very clear to me what they were going to do. One of them walked up to me. He was very muscular and looking straight at me. None of them said a word.
I said "shalom". He swung his weapon back and slammed it into my face. It shattered my nose and I went into shock. I fell down face first and didn't feel the other 2 blows that landed on my back. My friend tried to deflect the third blow and they hit his foot. Afterwards they took his camera, backpack and notebook and left. Blood was pouring from my face and on my shirt and pants and shoes. They are still stained.
A group of Israeli soldiers and Palestinian farmers appeared at the scene. The soldiers were very polite and many of them looked shocked. Others though were smirking. They offered to take us to Jerusalem for treatment. We politely refused because it would mean getting arrested and deported. The Palestinians called an ambulance as well, and we were taken to Al Ahli hospital in the Palestinian section of Hebron.
I remember crowds of concerned and angered villagers gathering around us and helping me walk to the ambulance. I asked people several times to not take revenge against the settlers for what happened. Firstly I do not believe in revenge as a Christian. I believe in love for enemies and turning the other cheek, I would not want anyone to hurt somebody else on my behalf. Also, revenge is usually carried out against people who had no part in the violence that is being avenged. Most of the violence in the West Bank is carried out against innocent Palestinians but the in the fairly rare occasions when Palestinians avenge attacks against them, innocent Israelis are usually the ones who suffer.
Lastly, this region has seen more than enough of its share of violence and counterviolence and violence to avenge the counterviolence. It does not help achieve anything but grieving family members and additional anger and pain. The hospital was an amazing experience. Koba and I were put under an X-ray. Fortunately his leg was not broken and he was released. My nose was broken and I had to go for surgery the next day, and that meant staying in the hospital for 2 nights.
The doctors and nurses were amazing and looked after my every need. I did not pay a cent- the Palestinian Authority pays medical bills of anyone who was hurt by the Israeli army or settlers. I am not endorsing the PA but I have to say it was a great relief and I am very grateful for this.
My fellow ISMers came to visit me constantly. I have to single out "Laura", one of our members from Mexico, who converted to Islam a few weeks ago. She brought me food and kept me company for most of the days. She also brought me my Bible and helped put my cross necklace around my neck after surgery. I will be forever grateful to her and my fellow ISMers.
Most amazing were the people I do not know. Over 200 Palestinians came by to see me. They heard about the attack on the TV and radio and from friends and wanted to express their sympathies and outrage about the attack. Many of them were very upset and during some meetings I felt I had to repeat my request for no revenge to be taken. Most were very grateful for my being there with them and some said that now I am a Palestinian, one of them. I felt very proud.
Groups of young men came to my bedside to say hello. Whole families came as well, parents with children and grandparents. I had a delegation of 7 Muslim clerics come in to shake my hand. It was very moving yet I did not deserve it. I am not a hero or brave person, many people do the work I do and take the same risks. It could have happened to anyone.
I was blessed with many oppurtunities to share Jesus with my visitors. I never initiated the discussions, many of them were curious about my cross and Bible and wanted to know about what I believe. I focused a lot on love for enemies and that Jesus died on the cross for all of us- Christians, Muslims, all people, including the settlers.
The ironic part is that I meant everything I said. I believe that God worked a miracle in me that day. I did not feel any anger or resentment at the settlers who beat me and I still don't.
I hate their violence and hatred and I hate what they do to Palestinians. I don't hate them though or wish any harm to come to them. I have forgiven them, and it has been remarkably easy. For this I thank God.
Some of my visitors tried to convert me to Islam and it led to very interesting discussions. I cannot emphasize my admiration for the Palestinian people. They brought not only more food and drinks than I could physically consume, but they brought their love to me. I didn't cry when I was attacked or after the incident but I come close to tears when I remember the outpouring of concern and friendship and love they have shown me. I have not experienced anything like that anywhere else in my life.
The story made headlines across Palestine, Israel and the wider world. It has been reported on Al Jazeera and Washington Post. In ISM we operate under pseudonyms and I go by "Peter", so the press stories talk about "Peter" who was beaten up. I am OK with this for several reasons. My activism in the West Bank is not even close to being over, and I want to come back one day. I do not want to be blacklisted. I also do not want to be remembered as a victim. Also, the story should not be about me. What is the important issue are the continuing attacks against Palestinian farmers and the terrorism they suffer on an ongoing basis from settlers and the army that usually turns a blind eye to the abuses or takes part in them. A broken nose and a few bruises on my back are nothing compared to what they suffer. The story should be about them, not about a young white guy from Winnipeg who happened to get caught in the conflict.
Tomorrow I am going back to the hospital and hope to have the cast around my nose removed. Anyways, that was my weekend. As Palestinian Muslims and Christians say, Allahu Akhbar. That means "God is greatest".
I fully agree.
Professor Mazin Qumsiyeh, PhD (formerly of Yale and Duke universities) teaches at Bethlehem and Birzeit Universities in occupied Palestine and chairs the Palestinian Center for Rapprochement Between People. Professor Qumsiyeh has authored over 110 scientific papers in areas of mammalogy, biology, and medicine including mammalian biology and evolution, clinical genetics, and cancer research. He has published over 100 letters to the editor and 30 op-ed pieces in International, national, regional and local papers on issues ranging from politics to environmental issues. His appearances in national media include the Washington Post, New York Times, Boston Globe, CNBC, C-Span, and ABC, among others. He is the founder and president of the Holy Land Conservation Foundation and ex-President of the Middle East Genetics Association, and Prof. Qumsiyeh won the Jallow activism award from the Arab American Anti-Discrimination Committee in 1998. Those are just a small list, visit Mazin Qumsiyeh's amazing and informative Website to learn more: qumsiyeh.org, and also pcr.ps.