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Oct-22-2011 21:01printcomments

Palestinian Prisoners Are Not 'Unpeople'; They Are Children of God

The Muamar brothers are not “unpeople”. They are children of God. They and all of their fellow political prisoners must be set free.

Palestine family
Visit Wall Writings to see more of Jim's work.

(CHICAGO) - In a talk at New York City’s Barnard College the night the Hamas-Israeli prisoner exchange was announced, Noam Chomsky anticipated the one-sided media coverage of the exchange.

He charged the media with treating Israeli Jews as people, while dismissing Palestinians as “unpeople”.

Chomsky, who is Jewish, brings credentials to this issue as both an acclaimed linguistic scholar, and a strong advocate of Palestinian human rights.

To illustrate his point at Barnard, Chomsky described a front-page New York Times story, dated October 12, with the headline: “Deal with Hamas Will Free Israeli Held Since 2006

The Israeli, of course, is Gilad Shalit, the Israeli soldier held by Hamas for five years after he was captured June 25, 2006. Shalit, an Israeli army corporal, was on a patrol along the Israeli-Gaza border when he was captured.

Next to the Times story, Chomsky says, is a picture of four [Israeli] women, who are “kind of agonized over the fate of Gilad Shalit”.

The picture caption reads, he tells his audience, “Friends and supporters of the family of Staff Sgt. Gilad Shalit received word of the deal at the family’s protest tent in Jerusalem.”

Chomsky adds:

Well, that’s understandable, actually. I think he should have been released a long time ago. But there’s something missing from this whole story. So, like, there’s no pictures of Palestinian women, and no discussion, in fact, in the story of—what about the Palestinian prisoners being released? Where do they come from?

We finally have pictures of Palestinian men and women released from Israeli prisons, What we do not have are the names of most of them. And we still do not know where most of them “come from”.

The woman in the picture above, shown with a man we must presume is her father, was taken at the Mukataa (headquarters) close by Yasir Arafat’s tomb in Ramallah and adjacent to what was once the headquarters in which Arafat spent his final months.

The photo caption does not explain the meaning of Mukataa for non-Arabic readers.  It also does not provide the name of the woman.. The picture, taken by Ilia Yefimovich for Getty Images, is available worldwide, but so far as I have been able to ascertain, it has not appeared in any American media outlet.

The initial CBS News story on the exchange focused on Shalit, the only Israeli involved, as a significant figure. They covered the Palestinian prisoners as a vague group, or as Noam Chomsky says, as “unpeople”.

An intense media campaign to free Schalit made him a national symbol in Israel, and all local radio and TV stations held special live broadcasts Tuesday, following every step of the exchange. The voices of Israeli broadcasters cracked with emotion as news of his return became clear.

CBS also reported that when US Secretary of State Hillary Clinton heard the news of the exchange, she said the US was pleased the ordeal was over.

Then she added, “He was held for far too long in captivity,” leaving no doubt as to which “he” she had in mind.

Some Jewish writers in the blogosphere had a different take. One of these bloggers was Jerome Slater, a professor (emeritus) of political science and a University Research Scholar, at the State University of New York at Buffalo.

In his most recent blog entry, Slater writes:

While uneasy about the asymmetry of the Shalit deal between Israel and Hamas–a thousand Palestinian prisoners ( invariably described in Israel as “terrorists”) for one Israeli–the Israeli and the American Jewish media are also full of hymns of self-praise for us wonderful Jews: the “price” we paid was “a moral victory for Israel,” demonstrates our adherence to “profound Jewish values” such as “the pride in the value we place on every single human life,” is “a sign of humanity” that is “sadly absent in large parts of the world, especially in this region,” and the like.

The implication is unmistakable: we are different from them, the parents of the 1000 Palestinians, and the nation they represent, either did not grieve or had no right to grieve over their “children” in Israeli prisons, nor rejoice over their release.

To Slater this attitude is nothing less than “blatant racism and infuriating claims of moral superiority”.

He acknowledges that some of the Palestinian prisoners were bent on “the destruction of Israel”, but he is quick to add:

[S]urely many others were essentially soldiers in a just cause, national liberation and the creation of an independent state in a small part of Palestine.

On the other hand, Shalit was a soldier of a nation whose real cause (continuing the de facto occupation of the Palestinians and Jewish expansion into what remains of their territory) is unjust and whose “profound Jewish values” and “adherence to the dignity of all human lives” does not prevent it—stop me when you think I’m misstating the facts—from occupying, killing, repressing, imprisoning, blockading, and deliberately inflicting deep economic as well as psychological pain on another people.

Uri Avnery, the dean of Israel’s peace activists, brought immediate clarity to the issue.

Immediately after the Oslo agreement, Gush Shalom, the peace movement to which I belong, proposed releasing all Palestinian prisoners at once. They are prisoners-of-war, we said, and when the fighting ends, [prisoners of war] are sent home. This would transmit a powerful human message of peace to every Palestinian town and village.

Israel refused to recognize their Palestinian prisoners as prisoners-of-war. Instead, Avnery explains further, they treated the prisoners as “common criminals or worse”.

Every single newspaper and TV program, from the elitist Haaretz to the most primitive tabloid, referred to them exclusively as “murderers”, or, for good measure, “vile murderers”.

One of the worst tyrannies on earth is the tyranny of words. Once a word becomes entrenched, it directs thought and action. As the Bible has it: “Death and life are in the power of the tongue” (Proverbs 18:21). Releasing a thousand enemy fighters is one thing, releasing a thousand vile murderers is something else.

Avnery acknowledged that “some of these prisoners have assisted suicide bombers in killing a lot of people. Some have committed really atrocious acts – like the pretty young Palestinian woman who used the internet to lure a love-sick Israeli boy of 15 into a trap, where he was riddled with bullets”.

Others, he notes, were sentenced to prison for life for belonging to an “illegal organization” and possessing arms, or for throwing an ineffectual homemade bomb at a bus hurting no one.

Then Avnery makes a critical point:

Almost all of them were convicted by military courts. As has been said, military courts have the same relation to real courts as military music does to real music. All of these prisoners, in Israeli parlance, have “blood on their hands”. But which of us Israelis has no blood on his hands?

The American media has been negligent in reporting this Palestinian prison story. According to The Institute for Middle East Understanding (IMEU), the Israel Prison Service reported, at the end of August 2011, that Israeli prisons held approximately 5200 Palestinians, including 272 prisoners held in “administrative detention without charge or trial”.

The IMEU, which is based in Washington, DC, is a valuable source for information on the Palestinian prison population held in Israel. It also reported this week that the Palestinian Center for Human Rights places the number of Palestinians in Israeli prisons at more than 6,000. Other sources put the number as high as 8,000. There is no way to know for sure.

In addition, the IMEU reports, “[Palestinians] who are charged, are subjected to Israeli military courts that human rights organizations have criticized for failing to meet the minimum standards required for a fair trial.”

It is short-sighted for the US and Israel to assume that this prisoner matter has ended.

According to the Palestinian Monitor,  Mustafa Barghouthi, Secretary General of the Palestinian National Initiative, sees the release of the Palestinian prisoners as “an incentive to continue the struggle for the more than 6,000 prisoners still in captivity”.

And as long as there are people like Noam Chomsky around to keep hope alive for those “unpeople” that Israel has locked away, they will not be forgotten.

In his talk at Barnard on the night the upcoming prisoner swap was announced, Chomsky called out the names of two brothers who have disappeared into the darkness of Israel’s prison system. He remembered the Muamar brothers. This is how he told their story:

There are also other people who have been in prison exactly as long as Gilad Shalit—in fact, one day longer. The day before Gilad Shalit was captured at the border, Israeli troops entered Gaza, kidnapped two brothers, the Muamar brothers, spirited them across the border, in violation of the Geneva Conventions, of course.

And they’ve disappeared into Israel’s prison system. I haven’t a clue what happened to them; I’ve never seen a word about it. And as far as I know, nobody cares, which makes sense. After all, unpeople. Whatever you think about capturing the soldier, a soldier from an attacking army, plainly kidnapping civilians is a far more severe crime. But that’s only if they’re people.

The Muamar brothers are not “unpeople”. They are children of God. They and all of their fellow political prisoners must be set free.

Visit Wall Writings to see more of Jim's work.

_____________________________

Journalism was Jim Wall’s undergraduate college major at Emory University, Atlanta, Georgia. He has earned two MA degrees, one from Emory, and one from the University of Chicago, both in religion. An ordained United Methodist clergy person; he and his wife, Mary Eleanor, are the parents of three sons, and the grandparents of four grandchildren. They live in Elmhurst, Illinois.

Jim served for two years on active duty in the US Air Force, and three additional years in the USAF (inactive) reserve. While serving with the Alaskan Command, he reached the rank of first lieutenant. He has worked as a sports writer for both the Atlanta Journal and Constitution, was editor of the United Methodist magazine, Christian Advocate for ten years, and editor and publisher of the Christian Century magazine for 27 years, starting in 1972. Time magazine wrote about the new editor, who arrived at the Christian Century determined to turn the magazine into a hard-hitting news publication. The inspiration for Wall Writings comes from that mindset and from many other sources that have influenced Jim’s writings over the years, including politics, cinema, media, American culture, and the political struggles in the Middle East. Jim has made more than 20 trips to that region as a journalist, during which he covered such events as Anwar Sadat’s 1977 trip to Jerusalem, and the 2006 Palestinian legislative election. He has interviewed, and written about, journalists, religious leaders, political leaders and private citizens in the region. You can write to Jim Wall at jameswall8@gmail.com. Visit Jim's Website: Wall Writings

End Israel's Unwarranted Murder of Kids


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COLLI October 25, 2011 2:01 pm (Pacific time)

"People", "Unpeople", "Soldiers", "Civilians", etc. . . . These are terms that present an image and/or transmit a thought but in my opinion, leave out a key point. The point to which I refer is the fact that all humankind is comprised of brothers and sisters. If you believe in the God, The Creator, The Great Spirit, or whatever you choose to call him, her, or it, then you must also believe that we are all born with certain rights as part of the human brotherhood and are all connected. When brotherhood is left out of the equation, it is no wonder the equation fails to balance out at the end of the day. Think about it this way: If your parents were career service people and you were born in the Israel but your brother happened to be born in Palestine would you hate him because of that accident of birth? If your Mother was Israeli by birth and your father was Palestinian by birth, would you hate the half of yourself that was either? Place of birth could well be accidental, religion is usually chosen by parents, grandparents, and even generational lineage beyond memory. To focus on where someone was born or which religion they were taught to worship by is as foolish as hating an individual because they happened to be born with white skin, black skin, brown skin, red skin, or yellow skin. We are all brothers and sisters . . . not people and unpeople . . . not Muslim and Jew . . . not black or white. How can you hate your brother without hating yourself? The only titles that really matter are brother and sister, all other labels are man-made and potentially temporary! Still, your point is well taken Jim and you make that point well!


Anonymous October 24, 2011 11:44 pm (Pacific time)

Was Mrs. Clinton (Hilary Dilary as some US media calls her) merely trying to prove to her detractors at home that she has a sense of humour with her "Wow! We came, we saw and he died" remark and silly chuckle? (upon seeing the death of Col. Gadhafi on her mobile) Or was that the true her? Whatever it was, it was bad taste and totally unbecoming of someone of her office and stature. Such spontaneous and unscripted moment offers a rare opportunity to glean a media savvy person’s true character. Having good social etiquette doesn’t equate to having good manners. Mrs. Clinton’s natural reaction at a rather significant political moment reveals not only her callousness but also a lack of basic manners. In polite society, she’d be regarded as someone who is ill-bred and having no class, whatsoever…… as a person’s manners reflects not only their character, integrity but also how well they were brought up!

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