'The Demons of War are Persistent' - A Personal Story of Prolonged PTSD

Understand that it is never too late in your life to begin looking forward and achieving new objectives.

(POICVIANA, Fla.) - Forty years have passed since my deployment as a combat Marine to Vietnam. However, only several years since I acknowledged my inability to continue suppressing the demons alone. Like many veterans, the “Demons” have haunted me through nightmares, altered personas, and hidden fears.

Even as many veterans manage the demons’ onslaught successfully, millions survive in destitution, needless solitude and social disconnection. Scores consider themselves cowards, should they concede to the demons’ hold. Countless live in denial and loneliness, protecting their warrior’s pride. The most vulnerable— tormented by guilt and feeling forever alone — too often choose to “end” their lives.

As friends and family gather to celebrate another joyful holiday, I am often melancholy, reminded by vivid memories of lost friendships and battlefield carnage that erratically seeps from a vulnerable partition of my mind. This partition is a cerebral hiding place I concocted, decades before, mechanisms to survive in society. I unwittingly clutch at a profound loneliness as I avoid searching for memories of my youthful years. If I dare to gaze into my past, I must transcend through a cloak of darkness weaved to restrain the demons from so many years before.

My pledge to God, Country, and Marine Corps was more than forty years ago. As a young, unproven warrior, I consented to the ancient rules of war. At eighteen, like many others, I was immersed in the ageless stench of death and carnage, in the mountains and jungles of Vietnam. However, my journey began much earlier, on a sixty-mile bus ride with other nervous teenagers, to New York City’s legendary Induction Center at 39 White Hall Street.

We went through lines of examinations and stood around for hours, recognizing one another’s bare asses before we could learn each other’s names. We did not realize so many of us would remain together in squads and fire teams, building deep-seeded bonds of friendships along our journey. Our initial ‘shock’ indoctrination began immediately at Parris Island; intimidating Drill Instructors scrambled our disoriented butts off the bus, organized us into a semblance of a formation, and herded us to the bar- racks for a night of hell!

Anxiety, second-guessing our decision to join, and apprehension was our welcoming. Following what we thought would be sleep (but was actually a nap), we awoke in awe to explosive clamor, as the DIs banged on tin garbage can lids next to our bunks, yelling ‘get up you maggots.’ Even the largest recruits trembled.

We remained maggots for the next few weeks and began intense physical and mental training, slowly recognizing the importance of “the team” in- stead of “the individual.” In less than sixteen weeks we were proud United States Marines. It was a short celebration though, as we loaded our gear and headed, in order, to Camp Lejeune, Camp Pendleton, Okinawa and then the Philippines, where we continued to enhance our stealth and killing skills, before executing these talents on the already blood-soaked fields of Vietnam.

We argued and fought amongst ourselves as brothers often do. Still, we never lost sight of the bonds we shared: We were United States Marines with an indisputable commitment to “always cover each other’s back.” Crammed into the bowels of Navy Carrier Ships, we slept in hammocks with no more than three inches from your brother’s butt above you. The sailors laughed as these self-proclaimed “bad-ass Marines” transformed into the wimpy “Helmet Brigade.” We vomited into our skull buckets for days on our way to Okinawa, where we would engage in counter guerrilla warfare training. Aware that we were going to Vietnam, we partied hard in every port. The first of our battles were slug fests in distant bar-room brawls.

Conversely, our minds were opened to the poverty and living conditions of these famous islands in the Pacific. Their reputations preceded them, but stories about war with Japan — John Wayne movies were not what we found. Instead, we found overpopulated, dirty cities; we were barraged constantly by poor children seeking any morsel of food. In the fields, families lived in thatched huts with no electricity or sanitary conditions. While training I experienced the horror of being chased by a two-ton water buffalo (with only blanks in my rifle). Moments before, this same beast was led around by a ring through its nose by a ten-year old boy. Worse than the chasing was hearing the laughter of brother Marines watching me run at full speed, trying to find something to climb. In a tree, I felt as though I was losing the “macho” in Marine, and we were still thousands of miles from Vietnam.

In confidence, we spoke as brothers about our fears, hardships growing up, family, girlfriends, times of humiliation, prejudice, and what we planned to do in our lifetime once our tour of duty in Vietnam was over. We knew each other’s thoughts and spoke as though we would all return home alive, never considering the thought of death or defeat. We had not learned that lesson, yet. Moreover, we dreamed of going home as respected American warriors who defended democracy in a remote foreign land, standing proud, feeling a sense of accomplishment, and experiencing life, as none of our friends at home would understand. Our country had called and we answered.

We transferred to a converted WWII aircraft carrier that carried helicopters and Marines instead of jet planes. We were to traverse the coast of Vietnam and deploy by helicopter into combat zones from the Demilitarized Zone, the imaginary line separating North and South Vietnam, to the provinces and cities of Chu Lai and Da Nang. Then further south, to the outer fringes of Vietnam’s largest city, which was, at that time, Saigon.

Within sight of land, we heard the roar of artillery, mortars and the familiar crackling of small-arms fire. These were sounds we were accustomed to because of months of preparing ourselves for battle. However, for the first time, we understood the sounds were not from playing war games. Someone was likely dead. Anxiety, adrenaline highs, and fear of the un- known swirled within my mind.

Was I prepared? Could I kill another man? Would another man kill me? From that point forward, death was part of my life. We would eventually load into helicopters, descending into confrontations ambivalent, yet assured we were young, invincible warriors. We were convinced the South Vietnamese people needed us; many of them did. Thus, our mission was simple: save the innocent and banish the enemy to Hell!

The first time we touched down on Vietnam soil, we mechanically spread out in combat formation. Immediately, everything I was taught to watch out for rushed through my mind: “Was the enemy around us?” “Was I standing near an enemy grenade trap, or stepping toward a punji pit filled with sharpened bamboo spikes?” Seeing our company walking through the low brush gave me comfort, until an unexpected explosion deafened our senses. We immediately hit the ground and went into combat mode, establishing our zones of fire. There was nothing to think about except enga- ging the enemy. We were ready for battle.

We waited, but heard no gunfire or rockets exploding, only a few Marines speaking several hundred feet away. One yelled, “I can’t F’N” believe it!” We learned our first meeting with death was due to one of our brother’s grenade pins not being secured; we assumed it was pulled out by the underbrush. Regardless, he was dead. Staring at his lifeless body, I felt the loss of youthful innocence gush away.

One engagement began with us being plunged into chaos from helicopters hovering a few feet off the ground. We anxiously leapt, some fell into the midst of an already heated battle. The enemy sprung a deadly assault upon us. I became engrossed in the shock, fear, and adrenaline rush of battle. It was surreal! It was also not the time to ponder the killing of another human being, recall the rationale behind the ethics of war, or become absorbed in the horror of men slaughtering each other. Thoughts of war’s demons certainly were not on my mind.

When the killing ceased and the enemy withdrew, I remained motionless, exhausted from the fighting. With only a moment to think about what had just occurred, the shock, hate, and anger were buried under the gratitude of being alive. I had to find out which brothers did or did not survive, and as I turned to view the combat zone, I witnessed the reality of war: dreams, friendships, and future plans vanished. We knelt beside our brothers, some dead, many wounded, and others screaming in pain. A few lay there dying silently.

As I moved about the carnage, I noticed a lifeless body, face down, and twisted abnormally in jungle debris. I pulled him gently from the tangled lair, unaware of the warrior I had found. Masked in blood and shattered bones, I was overwhelmed with disgust and a primal obsession for revenge as I realized the warrior was my mentor, hero, and friend.

My voice fragmented, I spoke at him as if he were alive: “Gunny, you can’t be dead! Son-of-a-bitch, you fought in WWII and Korea, how can you die in this God for-shaken country! Get up Marine!” Tears seeped down my face; I whispered that he would not be forgotten. I placed him gently in a body bag, slowly pulling the zipper closed over his face, engulfing him in darkness

Navy Corpsmen—our extraordinary brothers—worked frantically to salvage traumatized bodies. We did our best to ease the pain of the wounded as they prayed to God Almighty. “With all my heart I love you, man,” I told each friend I encountered. However, some never heard the words I said, unless they were listening from Heaven. I was unaware of the survivor’s guilt brewing deep inside me. In two or three weeks our mission was completed; we flew by helicopter from the jungle to the safety of the ship. None of us rested, instead remembering faces and staring at the empty bunks of the friends who were not there. I prayed for the sun to rise slowly, in order to delay the forthcoming ceremony for the dead.

Early the next morning, we stood in a military formation on the aircraft carrier’s deck. I temporarily suppressed my emotions as I stared upon the dead. Rows of military caskets, identical in design, with an American flag meticulously draped over the top, made it impossible to distinguish which crates encased my closest friends.

As taps played, tears descended. For the first time I understood, that in war, you never have a chance to say good- bye. I pledged silently to each of my friends that they would never be forgotten: A solemn promise I regretfully only kept through years of night- mares or hallucinations. Combat is vicious; rest is brief; destroying the enemy was our mission. We fought our skillful foes in many battles, until they or we were dead, wounded, or overwhelmed.

Engaging enemy troops was horrific in both jungles and villages. We had to either accept or build psychological boundaries around the terror. Nonexistent were the lines of demarcation; we constantly struggled to identify which Vietnamese was a friend and which was a foe. The tormenting acknowledgement that a woman or child might be an enemy combatant had to be confronted; it was often an overwhelming decision to make.

I was not aware of the change in my demeanor. In time, I merely assumed I had adjusted emotionally to contend with the atrocities and finality of war. I acquired stamina, could endure the stench of death, eliminate enemy combatants with little or no remorse, suppress memories of fallen companions, and avoid forming new, deep-rooted friendships. I struggled to accept the feasibility of a loving Lord. I never detected the nameless demons embedding themselves inside of me.

At the end of my tour, I packed minimal gear and left the jungle battlefields of Vietnam for America, never turning to bid farewell or ever wanting to smell the pungent stench of death and fear again. Within seventy two hours, I was on the street I left fourteen months prior, a street untouched by war, poverty, genocide, hunger, or fear.

I was home. I was alone. Aged well beyond my chronological years of nine-teen, I was psychologically and emotionally confused. I was expected to transform from a slayer back into a (so-called) civilized man.

Except for family members and several high-school friends, returning home from Vietnam was demeaning for most of us. There were no bands or cheers of appreciation or feelings of accomplishment. Instead, we were shunned and ridiculed for fighting in a war that our government assured us was crucial and for an honorable cause. I soon found that family, friends, and co-workers could never truly understand the events that transformed me in those fourteen months.

I changed from a teenage boy to a battle hardened man. I was not able to engage in trivial conversations or take part in the adolescent games many of my friends still played. For them, life did not change and “struggle” was a job or the “unbearable” pressure of college they had to endure. It did not take me long to realize that they would never understand; there is no comparison between homework and carrying a dead companion in a black zipped bag.

The media played their biased games by criticizing the military, never illuminating the thousands of Vietnamese saved from mass execution, rape, torture, or other atrocities of a brutal northern regime. They never showed the stories of American “heroes” who gave their lives, bodies, and minds to save innocent people caught in the clutches of a “controversial” war.

For years, my transition back to society was uncertain. I struggled against unknown demons and perplexing social fears. I abandoned searching for surviving comrades or ever engaging in conversations of Vietnam.

Worse, I fought alone to manage the recurring nightmares, which I tried to block away in a chamber of my mind labeled; “Do not open, horrors, chaos and lost friends from Vietnam.” However, suppressing dark memories is almost impossible. Random sounds, smells, or even words unleash nightmares, depression, anxiety and the seepage's of bitterness I alluded to before. I still fight to keep these emotions locked away inside me.

Today, my youth has long since passed and middle age is drifting progressively behind me. Still, unwelcome metaphors and echoes of lost souls seep through the decomposing barriers fabricated in my mind. Vivid memories of old friends, death, guilt, and anger sporadically persevere. There may be no end, resolution, or limitations to the demons’ voices. They began as whispers and intensified over decades in my mind.

“Help me buddy!” I still hear them scream, as nightmares jolt me from my slumber. I wake and shout, “I’m here! I’m here my friend,” and envision their ghostly, blood-soaked bodies. I often wonder if more Marines would be alive if I had fought more fiercely. “I had to kill!” I remind my- self; as visions of shattered friends, and foes hauntingly reappear at inappropriate times.

Guilt consumes my consciousness as I recall the mayhem of war, and what we had to do to survive. As well I question: Why did I survive and not them? Most horrible, however, is the conflicting torment I feel when I acknowledge that I am thankful it was others instead of me.

Regardless of which war a person fought, I am sure many of their memories are similar to mine, as many of mine are to theirs. I never recognized the persistence of the demons, nor realized how quickly they matured deep within my soul. Disguised and deep-rooted, the demons cause anxiety, loneliness, depression, alcohol abuse, nightmares, and suicidal thoughts; traits that haunt many warriors for a lifetime.

For thirty-five years, I would not admit these demons were inside me, and believed seeking medical assistance for what was going on in my mind, was a weakness in a man.

It was not until the first Gulf War began in 1990, that I sensed the demons were again bursting from within. No matter how hard I tried to avoid them, I could not escape the vivid images and news coverage of every aspect of the war. Eventually, the bodies and faces in the media were not strangers anymore; they were the faces of my brothers from a much older and forgotten war. Encouraged by peers and several family members, I finally sought assistance from VA doctors, who immediately diagnosed me with PTSD and began an ongoing treatment program.

During my third or fourth group therapy session at the VA, the psychiatrist leading the meeting persuaded me to speak about myself, starting with my overall thoughts of my tour in Vietnam, but then focusing on what I accomplished instead of what I lost. After a long hesitation, I told them the greatest accomplishment in Vietnam was the hundreds of people our teams personally saved from rape, torture, or savage death.

We did not give a damn about the politicians and college students arguing back home, or running off to Canada to avoid the draft. We were enlisted Marines, on the front lines, protecting innocent people caught up in a horrific war.

My most positive moment, I continued, was when I lifted a three-year-old girl from the rubble that separated her from her parents, who were slaughtered by the Viet Cong for giving us rice the day before. Though traumatized and trembling in fear, she reached up to me, and I cradled her gently in my arms and made her smile for only a moment. I handed her to one of our extraordinary corpsman, and continued to seek out the enemy who committed these atrocious murders. It was then I understood why I was in Vietnam.

However, as with everything I masked in my subconscious, I obscured that moment of compassion for decades until this small therapy group encouraged me to glance back and look for positive events buried within the worst of my war memories.

Regarding my post-war years, the doctor asked me to focus on my career, an area where he knew I had some success. I explained that when I left the Marines after four years, I was youthful and confident in myself. I had no clue what depression and anxiety were, and I thought the nightmares were personal and temporary. I was determined to look forward, and in no way backwards to the war. Unfortunately, today I realize that while constantly looking forward helped me avoid chaotic memories of war, it also cloaked the memories of my formative younger years, and positive events throughout my life.

I never relished talking about myself, and thought it would be a good time to stop. However, the group asked me to continue. As peers, they knew I needed to feel a purpose, and not think my life was a second-rate existence. I was reluctant; as I looked around the room and knew many of the Vets succumbed to PTSD early in life and did not fare as well as I did. I felt I was about to sound like a wimp, or worse, a self-centered ass.

Awkwardly, I began to tell them - with many gaps - about my career after Vietnam. My first recollection was one they all understood. I went through eleven or twelve jobs feeling totally out of place. Watching sales managers gather their teams, and with fanatical enthusiasm tell us how great we were, and together we would attain the highest sales revenue, whipping all other regions. To me, compared to combat in the jungles of Vietnam, this was a game.

Feeling extremely frustrated within the environment of civilian life, I was ready to head back to the military. However, before reenlistment happened, I got married to my current wife of 40 plus years, who will be the first to tell you living with a type-A personality with PTSD is often a living hell, especially since she had no idea what I was battling. But, neither did I. Like millions of warriors before me, I never spoke to anyone about the war, or the nightmares that abruptly woke me, soaked in sweat and tears. I decided not to reenlist and pursued a career in business. After numerous jobs, I finally landed a position with a bank repossessing cars - a small- scale adrenalin rush, at times. Within five years, I worked my way up to branch manager.

Bored, of my repetitive tasks in banking, I accepted an offer from a very large computer company to join as a collection administrator. Though it seemed as if it was starting over, I was promoted into management within a year. Focusing on new business challenges aided me in keeping the demons at bay. Subsequent promotions followed.

Within roughly eight years, I was selected to attend Syracuse University to attain a degree in Management - paid by the company at full salary. I continued to accept challenging positions in finance, marketing, business development, sales and world travel.

At first, traveling to other countries was great, but after the second or third twenty-one-hour flight to Bangkok or Singapore, it got old quick. I began to realize boredom and repetition were major catalysts for my emotional setbacks; having too much time to think was a recipe for falling hard into the bowels of PTSD. A s years passed, anger, frustrations, mood swings, and depression were common events affecting me, my family and career. I stopped moving forward, and spent more time battling the memories of the past. It was at that time I understood the demons never leave; they simply wait for a sliver of weakness to overwhelm you.

Consequently, these conditions, as well as heightened road-rage, quick to anger, and sometimes not able to carry on an articulate conversation, I unenthusiastically retired early from my very well-paying job. This, of course, decreased my income significantly, and opened new crevices in my rapidly deteriorating armor. The demons seized a stronghold; they are persistent. I have still not won the battle against the demons, but, with the help of therapy, outside physical activities, medications and writing; I look ahead again. The demons continue to haunt me with nightmares, depression, memory loss, anxiety and the need for solitude.

Poinciana, Florida
Author: 'The demons of war are persistent,' 'Looking for God within
the Kingdom of Religious Confusion,' 'The greatest of fathers,' more...

Art W. Schade's life has been spent as a Marine, Vietnam Veteran, Bank Manager, and over 30 successful years in corporate executive marketing, business development, and sales. Author; married and father of three young men, Schade graduated from Syracuse University with a degree in Business Management.

The religious contradictions within Art's family were similar to those seen everywhere in the U.S. "As I matured from a God fearing child to a bewildered adult, I paid little attention to my families’ lack of consistency between what they told me to do, and what I observed them and others doing. More difficult was my inability to reconcile the contradictions, possessiveness and inconsistency of my Catholic upbringing. As an 18-year old Marine in Vietnam I struggled to understand why a loving God allowed the carnage, and emotional trauma of war. Often, wondering whose side He was really on. However, battles are not a place to search for God, they are horrendous conditions where you need to believe God is on your side."

Art's perspective and his life experiences lend themselves well to his role as a writer today, and he is a welcome addition to Salem-News.com.

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Anonymous April 22, 2013 8:04 am (Pacific time)

Art you went to 'Nam 40 years ago, a lot has changed, yet your words are as equally useful for a 19 year old today as they are for a Viet Vet, thanks so much.

Basil Core April 21, 2013 5:13 pm (Pacific time)

Great article Marine, I will share this with others, valuable stuff, best to you and all of you who served my nation, all respect.

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